Wednesday, September 7, 2011

Ragos - The King

Ragos, the king - the royal host, from which the words for regal come; the reign and regnum, rex and Reich, rich and right all come from this primordial word Ragos. The word re, such as in Republic, specifically relates to Ragos implying the rules of the king in the physical, that is, the reign over things (res) and the material world. Since in traditional Indo-Aryan culture the King in society was held to be the manifestation of the godhead on earth, he would be the material component to the larger spiritual empire or reign, a Reich in German. The King was the representation of divine power on earth, the tool through which divine law and dharma was mediated and kept on earth. He was the mouthpiece of the gods, and therefore expected to be the most honorable and commendable. His conduct was of the greatest importance, more important than that of any other person - if he so showed one trait of vulgarity or petty mindedness such as found in corruption, he was killed because he had failed to carry out his office and duty. The King was thus naturally regal, and only he could perform that role in society, and it was of a certain blood and lineage that these King-castes were bred.

The King or Ragos is associated with rule over the material realm, the mediation of spiritual decree into the physical and the rulership of the world. He is the divine representation on earth, the one who makes earth holy through purification. The Ragos might be said to be an eternal Jungian archetype in the Indo-Aryan psyche, which continually manifests itself in the chosen members of the people by their aptness and situation for carrying out that role. In Christianity, this is represented by the reoccurring Christ or Rex Mundi, who continually manifests itself on earth to bring spiritual order among the physical. In Northern mythologies it is represented by Odin, and every king of the old tribes were said to have the traits and "madness" of the gods. The divine and spiritual element associated with kingship is present in all Indo-Aryan cultures: in Egypt we see this explicitly, and in Babylon and India, even so far as Japan who even though being such a distant and unrelated region shares these core values. The descent of the spiritual manifestation of the law-giver, the Roman pontifex and the Christ who comes to preach to the human world in Christian mythology, marks the beginning of all earthly hierarchy of Indo-Aryan authority in their society. From this vital bridge, all other things were justified and weighed upon.

The word "rich" comes from Ragos too - in addition to the meaning of an abundance of material wealth, it also marked the possession that the Ragos had over the material world and therefore his permission in ruling it. To be rich was to be in possession of the material like the King was, to have at their power an abundance of material wealth to draw upon as right. From this we get the name Richard.

Also from Ragos comes the word "right". Though little is left of the original meaning due to historical linguistic degeneration, the word Right had a similar sense to how it is always used in the term "right-ruler" or "right angle", the measurement from which everything was judged in accordance to what was right. That is because the Ragos is also a Judge, for it is from him that all bases for judgement, thinking and rationalization are wrought. The word Right meant correctness, such as with a right-angle which could always be used to judge the true degree of another smaller angle due to its "perfect" angle of 90 degrees, the corner of a square. The right hand was the regal hand, the dexterous one that waved the scepter and declared judgement. It was the enactor of the will, as the right hand of the body was, similar to how Christ was held to be the "Right Hand" of the Holy Father, enacting the Father's will upon the earth. Therefore the King and the Right Hand, as well as scales and units of measurement, are all interrelated in Ragos because they are all his rightful aspects. He was the authority at the top of humanity who regulated these things (regulate is another related word).

The King is the measurement through which sacred order is maintained across nations. He was the rule by which all things were measures, since he was the only rightful decreer of such rule since he was mediating it from divine origin. Evola's book Revolt Against the Modern World goes over explicitly the relationship of the traditional role of the Ragos in Indo-Aryan society and psychology and does so with intensive research. Much of what can be gathered from the thought-form of Ragos and all that associates to it can be gleamed from this book.

As a final note, it is important to remember that the more one understands the absolute nature of a thought-form, which here we see manifest as specific word/phoneme-forms, the more one will be able to use it functionally to some end in the spiritual and physical world. Extrapolation on each word is intensive and creates an entire field of revivalist research in itself, but it is well worth the effort if the outcome is as we predict can be.

You can download Revolt here or at an alternative host: Depositfiles.

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